ORDAINING
 

The Dharma continues from one generation to the next because it is carried on the shoulders of those who have offered to devote themselves to keeping it alive. As one's practice deepens, one may come to be grateful for those who have carried it to this moment, and one might begin to sense an eagerness to pay it forward by taking their place and upholding the Dharma for those who will follow. In such a case, one might consider ordaining as a priest.

​

In our tradition priesthood ordination is relatively rare, for it is relatively rare to find a person with the depth of practice and insight, the soundness of character, and the strength of commitment to undertake it. Still, they are to be found, and our tradition has continued because we have been fortunate to have men and women who have stepped up to do what they can to pass it on. 

​

Ordination in our lineage is an offer of dedication and responsibility, not a marker of rank. It is entirely distinct from sanctioning as a teacher. It is an entry into a life of selfless service to the Three Treasures out of a wellspring of compassion for all still subject to dukkha.  

​

If one begins to feel a tug in the direction of ordaining, a first place to start is the description of ordination and the ordaining process here.